Showing posts with label Smithsonian Folkways. Show all posts
Showing posts with label Smithsonian Folkways. Show all posts

12 May, 2012

Ilhan Mimaroglu - Two Composition for Electromagnetic Tape (1976)


"Turkish-born musician and composer Ilhan Mimaroglu worked extensively with electronic (tape) music. The two programmatic pieces paired here are "To Kill a Sunrise," a dirge subtitled "Requiem for Those Shot in the Back" with words borrowed from a poem by Guatemalan guerilla poet Marco Antonio Flores, and "La Ruche," an experiment of reminiscences titled after the famous building in Paris that housed Picasso, Apollinaire and others."


A short musing sparked by this record that I just wanted to get out of my system:

During the bit in "To Kill a Sunrise", when voices read off the dates of historically significant deaths, appears September 11th 1973. Before hearing the year 1973, I immediately thought 2001 - which would be impossible since it was recorded in '76 - but still, my initial reaction to the words 'September 11th' was to imagine a sort of concept around the terrorist attacks of 2001. Essentially, when I heard Sept. 11 my immediate mental reaction was to think about 9/11, as if one was metonymy for the other, ignoring the murder of Allende and the Chilean coup completely. It wasn't until '1973' was spoken that I thought of him. This got me thinking a bit about memory, specifically historical memory, involving a recognition of major events in the past. 

The United States aided greatly in the coup and death of President Allende, as well as pretty much reconditioned the subsequent political economy into a caricature of neo-liberalism. The Pinochet regime was responsible for killing thousands of Chileans, torturing more than ten times that number, and exiling hundreds of thousands. The economy concentrated wealth like you would not believe, the state was forced to adopt severe austerity measures while unemployment reached the double-digits, leaving the vast majority of the population unable to afford food or basic supplies. 

That goes to say that I already know this information, and plausibly, this could be synthesized into a concept like the one I have for 9/11; moreover, my mind could intuitively imagine that concept when I hear Sept. 11th rather than the one it did before. I am quite interested in the process by which I intuitively think WTC when I hear Sept. 11th, and not the tragedy in Chile, or why I don't imagine a different metonymy altogether. Here are two cases of terrorism and of tragedy, both involving the United States and the deaths of thousands of civillians from the country attacked, both occurring on the same date. Mentally, there took place a sort of sleight of hand by which I thought one and not the other or both, which theoretically, should point to a larger social process that at least attempts to provoke this sort of event. In short, the whole thing stinks of ideology.

Maybe you're familiar with this, but contemporary Marxism claims that ideology under capitalism views the recognition of history as irrelevant. Could that explain the metonymic relationship between "9/11" and September 11th and the simultaneous absence of Allende from this picture? Furthermore, how does the absence of the recognition of US's negative role in the movement of history manifest itself in our experiences within the Social or the Political? Are there any more claims to be made from this point concerning the process of social conditioning?

If anyone wants to sit and chat about this with me I would be so happy. 

Lord Invader & His Trinidad Caribbean Orchestra - Calypso (1955)



Recorded by Moses Asch in New York 1955. Lord Invader (1914-1961) was arguably the most prominent Calypsonian of the genre's early period. Recognition is deserved from his vocal style alone, however the subject matter of his songs are equally impressive. Ranging from politics and race to light-hearted social songs like Rum and Coca-Cola, this is easily one of the most impressive styles of 20th Century's legacy of folk music.

When listening to Calypso I can't help but recall Jean-Francois Lyotard's description of the role of rhythm in the transferring of narrative forms of knowledge:

A fourth aspect of narrative knowledge meriting careful examination is its effect on time. Narrative form follows a rhythm; it is the synthesis of a meter beating in time in regular periods and of accent modifying the length or amplitude of certain of those periods. This vibratory, music property of narrative is clearly revealed in the ritual performance of certain tales: they are handed down in ceremonies...in a language whose meaning is obscured by lexical and syntactic anomalies, and they are sung as interminable, monotonous chants....
...[Narrative knowledge] exhibits a surprising feature: as meter takes precedence over accent in the production of sound (spoken or not), time ceases to be a support for memory to become an immemorial beating that, in the absence of a noticeable separation between periods, prevents their being numbered and cosigns them to oblivion. Consider the form of popular sayings, proverbs, and maxims: they are like little splinters of potential narratives...In their prosody can be recognized the mark of that strange temporalization that jars the golden rule of our knowledge: "never forget".
- The Post-Modern Condition: A Report on Knowledge

Get it here: Lord Invader & His Trinidad Caribbean Orchestra - Calypso & Liner Notes (PDF)

Classic Railroad Songs from Smithsonian Folkways (2006)





"As 19th-century America expanded, so too did the "ribbons of iron" that crisscrossed the vast landscape and sparked the imagination of music-makers. Work songs, ballads recounting riveting exploits, and instrumental echoes of the once familiar sounds of the steam locomotive have enshrined the railroad in our musical memory. Classic Railroad Songs mines the Smithsonian Folkways archives to create this tribute to a favorite American source of inspiration. 36-page booklet. 71 minutes."


Get it here: Classic Railroad Songs & Liner Notes (PDF)

09 January, 2012

Joseph Spence - The Complete Folkways Recordings (1958)


"Like many musicians whose playing is uniquely individual, Spence also felt himself as part of a long tradition of Bahaman folk. He was one of the rare musicians whose own abilities are so unusual that they, in turn, reshape the tradition from which they've come. It isn't possible to think of Bahaman music— and finger-picked acoustic guitar music— without thinking of Spence, and at the same time, there is no one like him. There isn't much more a musician can accomplish than this, but Spence, with his friendly laugh and his characteristic shake of his head when he was praised, certainly wouldn't think he'd done even that much." - Sam Charters
Just for the novelty:



Get it here: Joseph Spence - The Complete Folkways Recordings (1958)